Overseen by the Asia Center Publications Program, the Harvard-Yenching Institute Monograph Series consists of over 90 titles. For more information, visit the
Harvard University Press webpage for the HYI Monograph Series
, or visit the
Asia Center Publications website
.
HARVARD-YENCHING INSTITUTE MONOGRAPH SERIES
(
for a list of in-print titles, please visit the
Harvard University Press website
)
1. Albert Herrmann,
Historical and Commercial Atlas of China
(1935).
2. Gustav Ecke,
The Twin Pagodas of Zayton: a study of later Buddhist sculpture in China
(1935).
3. Walter Eugene Clark,
Two Lamaistic Pantheons
(vol. 1), (1937).
4. Walter Eugene Clark,
Two Lamaistic Pantheons
(vol. 2) (1937).
5. Daniel Sheets Dye,
Chinese Lattice Designs
(vol. 1) (1937).
6. Daniel Sheets Dye,
Chinese Lattice Designs
(vol. 2) (1937).
7. Olov R. T Janse,
Archaeological Research in Indo-China
(1947).
8. Joseph F. Rock,
The Ancient Na-khi Kingdom of Southwest China
(vol. 1) (1947).
9. Joseph F. Rock,
The Ancient Na-khi Kingdom of Southwest China
(vol. 2) (1947).
10. Olov R. T. Janse,
Archaeological Research in Indo-China
.
11. James R. Hightower,
Han Shi Wai Chuan: Han Ying
(1952).
12. Lien-sheng Yang,
Money and Credit in China: a short history
(1952).
13. Edward A Kracke,
Civil Service in Early Sung China, 960-1067
(1953).
14. John Whitney Hall,
Tanuma Okitsugu
(1955).
15. Monzaemon Chikamatsu,
The Love Suicide at Amijima: A study of Japanese domestic tragedy
(1953).
16. Rulan Chao Pian,
Song Dynasty Musical Sources and Their interpretation
(1967).
17. Kojiro Yoshikawa,
An Introduction to Sung Poetry
(1967).
18. Shigeru Nakayama,
A History of Japanese Astronomy: Chinese background and Western Impact
(1969).
19. Shikibu Izumi,
The Izumi Shikibu Diary, a romance of the Heian Court
(1969).
20. Keikai,
Miraculous Stories from the Japanese Buddhist tradition
(1973).
21. P. Hanan,
The Chinese Short Story; studies in dating, authorship, and composition
(1973).
22. P. H. Lee,
Songs of Flying Dragons: A Critical Reading
(1975).
23. K.C. Chang,
Early Chinese Civilization: Anthropological Perspectives
(1976).
24. W. W. Farris,
Population, Disease, and Land in Early Japan, 645–900
(1985).
25. R. W. Leutner,
Shikitei Sanba and the Comic Tradition in Edo Fiction
(1985).
26. R. D. S. Yates,
Washing Silk: The Life and Selected Poetry of Wei Chuang (834?–910)
(1987).
27.T. Min,
National Polity and Local Power: the Transformation of Later Imperial China
(1989).
28. V. H. Mair,
Tang Transformation Texts: A Study of the Buddhist Contribution to the
Rise of Vernacular Fiction and Drama in China
(1989).
29. E. Endicott,
Mongolian Rule in China: Local Administration in the Yuan Dynasty
(1989).
30. S. Owen,
Readings in Chinese Literary Thought
(1992).
31. P. Nosco,
Remembering Paradise: Nativism and Nostalgia in Eighteenth-Century
Japan
(1990).
32. P. J. Smith,
Taxing Heaven’s Sotrehouse: Horses, Bureaucrats, and the Destruction of the Sichuan Tea Industry, 1074-1224
(1991).
33. S. J. Napier,
Escape from the Wasteland: Romanticism and Realism in the Fiction of
Mishima Yukio and Oe Kenzaburo
(1991).
34. R. G. Wagner,
Inside a Service Trade: Studies in Contemporary Chinese Prose
(1992).
35. A. L. Markus,
The Willow in Autumn: Ryutei Tanehiko, 1783–1842
(1992).
36. M. Deuchler,
The Confucian Transformation of Korea: A Study of Society and
Ideology
(1992).
37. M. R. Pihl,
The Korean Singer of Tales
(1994).
38. T. Brook,
Praying for Power: Buddhism and the Formation of Gentry Society in
Late-Ming China
(1994).
39. R. C. Egan,
Word, Image, and Deed in the Life of Su Shi
(1994).
40. Y. Wu,
The Chinese Virago: A Literary Theme
(1995).
41. J. R. Cohn,
Studies in the Comic Spirit in Modern Japanese Fiction
(1998).
42. R. L. Davis,
Wind Against the Mountain: The Crisis of Politics and Culture in
Thirteenth-
Century China
(1996).
43. B. Bossler,
Powerful Relations: Kinship, Status, and the State in Sung China (960–
1279)
(1998).
44. R. Egan, trans.,
Limited Views: Essays on Ideas and Letters Qian Zhongshu
(1998).
45. S. Mazumdar,
Sugar and Society in China: Peasants, Technology, and the World
Market
(1998).
46. E. Wilkinson,
Chinese History: A Manual
(1998).
47. J.R. Hightower and F. C. Yeh,
Studies in Chinese Poetry
(1998).
48. M. Shahar,
Crazy Ji: Chinese Religion and Popular Literature
(1998)
49. D. L. Overmyer,
Precious Volumes: An Introduction to Chinese Sectarian Scriptures
from the Sixteenth and Seventeenth Centuries
(1999).
50. A. Murck,
Poetry and Painting in Song China: The Subtle Art of Dissent
(2000).
51. B. Ziporyn,
Evil and/or/as the Good: Omnicentrism, Intersubjectivity, and Value
Paradox in Tiantai
Buddhist Thought
(2000).
52. E. P. Wilkinson,
Chinese History: A Manual
(2000).
53. P. Rouzer,
Articulated Ladies: Gender and the Male Community in Early Chinese
Texts
(2001).
55. S. B. Klein,
Allegories of Desire: Esoteric Literary Commentaries of Medieval Japan
(2003).
56. L. Chia,
Printing for Profit: The Commercial Publishers of Jianyang, Fujian (11th–
17th Centuries)
(2003).
57. M. J. Puett,
To Become a God: Cosmology, Sacrifice, and Self-Divinization in Early
China
(2002).
58. J. T. Zeitlin and L. H. Liu, eds.,
Writing and Materiality in China: Essays in Honor of
Patrick Hanan
(2003).
59. W. Shang,
Rulin waishi and Cultural Transformation in Late Imperial China
(2003).
60. G. Sanders,
Words Well Put: Visions of Poetic Competence in the Chinese Tradition
(2006).
61. S. D. Carter,
Householders: The Reizei Family in Japanese History
(2007).
62. T. Miller,
The Divine Nature of Power: Chinese Ritual Architecture at the Sacred Site
of Jinci
(2007).
63. X. Tian,
Beacon Fire and Shooting Star: The Literary Culture of the Liang (502–557)
(2007).
64. J. Makeham,
Lost Soul: “Confucianism” in Contemporary Chinese Academic
Discourse
(2008).
65. S. Murata, W. C. Chittick, and W. Tu,
The Sage Learning of Liu Zhi: Islamic Thought
in Confucian Terms
(2009).
66. A. Burkus-Chasson,
Through a Forest of Chancellors: Fugitive Histories in Liu Yuan’s
Lingyan ge, an Illustrated Book from Seventeenth-Century Suzhou
(2010).
67. K. L. Thornber,
Empire of Texts in Motion: Chinese, Korean, and Taiwanese
Transculturations
of Japanese Literature
(2009).
68. D. M. Robinson,
Empire’s Twilight: Northeast Asia Under the Mongols
(2009).
69. E. Menegon,
Ancestors, Virgins, and Friars: Christianity as a Local Religion in Late
Imperial China
(2010).
70. C. M. B. Nugent,
Manifest in Words, Written on Paper: Producing and Circulating
Poetry in Tang Dynasty China
(2011).
71. J. W. Chen,
The Poetics of Sovereignty: On Emperor Taizong of the Tang Dynasty
(2011).
72. K. E. Brashier,
Ancestral Memory in Early China
(2011).
73. R. Mostern,
‘Dividing the Realm in Order to Govern’: The Spatial Organization of
the Song State
(2011).
74. W. Denecke,
The Dynamics of Masters Literature: Early Chinese Thought from
Confucius
to Han Feizi
(2011).
75. T. Y. Tan,
Songs of Contentment and Transgression: Discharged Officials and Literati
Communities in Sixteenth-Century North China
(2010).
76. Y. Wang,
Ten Thousand Scrolls: Reading and Writing in the Poetics of Huang
Tingjian and the Late Northern Song
(2011).
77. K. H. Koh,
A Northern Alternative: Xue Xuan (1389–1464) and the Hedong School
(2011).
78. X. Tian,
Visionary Journeys: Travel Writings from Early Medieval and Nineteenth-
Century China
(2011).
79. H. Fujiki,
Making Personas: Transnational Film Stardom in Modern Japan
(2013).
80. S. Kwa,
Strange Eventful Histories: Identity, Performance, and Xu Wei’s Four Cries of
a Gibbon
(2013).
81. B. Rusk,
Critics and Commentators: The Book of Poems as Classic and Literature
(2012).
